PUTTING THINGS RIGHT: Restorative justice effort interested in alternatives

By Cynthia Price Legal News Some may refer to it as a paradigm shift. Many think of it as augmenting the current justice system. But as a whole, many Grand Rapids residents think restorative justice is a good idea. The basic difference between the traditional criminal justice system approach and that of restorative justice is reflected in the questions each asks. According to "The Little Book of Restorative Justice" by restorative justice pioneer Howard Zehr, the three questions the traditional criminal justice system asks are "What laws have been broken? Who did it? What do they deserve?" Restorative justice processes, however, ask "Who has been hurt? What are their needs? Whose obligations are these?" Zehr's contention is that there is a world of difference in those two approaches. Restorative justice is victim-focused, though it also respects the offender, if he or she is willing to take responsibility and act on that responsibility. A group of citizens meeting under the name Grand Rapids Restorative Justice Initiative (GRRestorative justice) would like to see substantial movement toward restorative justice practices in this area. GRRestorative justice follows on a long tradition of Kent County citizens interested in Restorative justice principles, including a faith-based group called Kent County Restorative Justice Coalition, which has met for a decade under the auspices of the Grand Rapids Area Center for Ecumenism (GRACE). GRRestorative justice started meeting a little over a year ago, called together by attorney and city commissioner David LaGrand, who had been discussing the possibility with former Judge Patrick Bowler and others for several months. Bowler felt the group should be more formal and spearheaded the writing of bylaws and formation of a board. He has found himself chairing that board since June of this year. The board's secretary is Cara Fedewa of the Dispute Resolution Center (DRC) which, under Executive Director Jonathan Wilmot, has long had an interest in restorative justice. In a related move, DRC recently brought in one of the founders of the United States restorative justice movement, Mark Umbreit, currently Professor and Director at the Center for Restorative Justice and Peacemaking at the University of Minnesota, for a luncheon lecture at Cathedral Square. The GRRestorative justice co-sponsored, and people directly involved with Restorative justice initiatives were able to meet with Umbreit earlier that morning. Umbreit reiterated the questions delineated by Zehr. He said he was amazed that restorative justice had taken off to the degree that it has in this country; his early experience in the 1970s was that it was often marginalized. Umbreit then focused on the differences in the understanding of "accountability" evidenced by the current justice system and Restorative justice systems. In the former, "accountability means taking your punishment." In Restorative justice, accountability means owning up to responsibility for the harm done and working to repair that harm -- "putting things right," as Zehr states it. And putting things right is at the core of restorative justice activity. Determining whether that takes the form of direct restitution -- for example, paying to repair something damaged by vandalism -- or some kind of indirect but healing action, is part of the restorative justice process. Umbreit further discussed the methodologies used in restorative justice, which vary widely. In most but not all instances, a face-to-face dialogue process takes place. On occasion, written letters or videos are substituted, based on the needs of the individual victim. In-person meetings always involve a neutral facilitator of some sort, and may engage just the victim and the offender, or add immediate family and support personnel of each. Yet other models, often called "circles," involve a wide variety of community stakeholders. Most result in a written agreement about how to put things right. Most often, the case-by-case nature of Restorative justice means that there are variations. For example, Cara Fedewa said that a recent conference involving arson was attended by the firefighter who responded to the call. The majority of programs will not follow up on an offender-initiated dialogue; it is an absolute requirement that the victim or person harmed must agree to the meeting. Jon Wilmot explains that there is a strong link between community dispute resolution and mediation and the principles of Restorative justice. Wilmot says that it was basically a belief in those same Restorative justice principles that caused citizens to bring about the DRC over 23 years ago. DRC's Victim-Offender Mediation program has operated since then, albeit with changes that have moved it increasingly toward Restorative justice. Though of course there is a screening process for appropriateness, the program will accept a wide variety of cases, including those initiated years after the criminal offense. Despite this long history, Wilmot gives LaGrand credit for leveraging the tremendous interest and moving Restorative justice forward in Grand Rapids and Kent County. Published: Wed, Dec 23, 2009

––––––––––––––––––––
 Subscribe to the Legal News!
 https://test.legalnews.com/Home/Subscription
Full access to public notices, articles, columns, archives, statistics, calendar and more
Day Pass Only $4.95!
One-County $80/year
Three-County & Full Pass also available